The Virginia Magazine of History and Biography
the afternoon at the "White Ploff," where several had agreed to stone me if I should undertake to preach. However, I paid no attention to them but went into the meeting house at the usual time. During the sermon they created considerable disturbance outside of the house, but I remained unmolested. After the sermon I visited Mr. Teus* and his wife. On the 16th, Mr. Barber, from the orphanage of Whitefield,† visited me. He invited me to come to the orphanage to visit him. On Sunday, the 19th, the minister from "Purisburg" administered the Lord's Supper to the Germans, at the court house [in Savannah]. The Germans of the white "Ploff," who liked me, came to the city to-day, with whom I held services in the afternoon. On the 21st, I traveled by water to Purisburg, spending the night with Mr. Ehrhard. On the next day I visited the Reformed minister there, named "Chiffeli."‡ He showed me his garden and plantation. When we returned to the house I asked him whether he would allow me to preach in his church. He said, * This is, perhaps, the German painter, Theus, who entertained Muhlenberg in Charlotte, S. C., from October 25, 1742, to November 12, 1742. See Muehlenberg's Autobiography, Allentown, 1881, pp. 115-117. According to Bernheim (History of the German Settlements and of the Lutheran Church in North and South Carotina, Philadelphia, 1872, p. 88), he was the brother of the Reformed minister, Christian Theus, who labored in Saxe Cotha, S. C., from 1739 to at least 1789. † The cornerstone of the Whitefield orphanage, at Savannah, was laid on March 25, 1740. When the building was completed, it received the name Bethesda. McClintock and Strong Cyclopædia, Vol. X, p. 983. ‡ Dalcho in his History of the P. E. Church in South Carolina, p. 386, mentions Rev. Henry Chiffelle as pastor in Purysburg. He was ordained by the Bishop of London, July 21, 1734. He is said to have come to South Carolina in 1744, and died in 1758. The date 1744 seems to be a misprint for 1734, because (1) this diary shows that he was already in South Carolina in January, 1744, his statements implying a long residence in this country. (2) Rev. Joseph Bugnion, his predecessor, died in 1734, and it is hardly likely that the S. P. G. should have left the congregation vacant ten years. (3) Rev. Chiffelle was ordained in 1734 for service in America, which implies his immediate departure for his field of labor. It is interesting to find him referred to as a Reformed minister in spite of his Episcopal ordination.