Thursday, 02 January 2014 07:30

Discussion #2

This blog entry shall deal with finalizing, almost, the lands of Elder Daniel Miller (1755-1822).  Elder Daniel owned land that today lies along the Upper Bear Creek Road of Miami township, Montgomery county, Ohio.  When he owned it, and prior to that, the land was owned by Elder Jacob Miller (ca. 1838-1815).  Normally to plat land it is fairly easy to transcribe a single deed and overlay that onto high-quality scans of the Montgomery County, Ohio Atlas of 1875.  In this instance it is difficult as that particular section, in 1875 versus the early 18th Century, had been cut up into differing tracts.  In other words, it was not easily done because of intervening deeds.  To rectify this it fell upon me to pull all the deeds, at least those that were recorded for this section, which led to some discoveries.

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  • Ohio Archæological and Historical Society Publications, Volume XX [1911], page 48

    Ohio Archæological and Historical Society
    Publications, Volume XX

    Ohio Archæological and Historical Society Publications, Volume XX [1911], Page 48 [Click for larger image]Page 48

    A VANISHING RACE. MRS. JENNIE C. MORTON. Frankfort, Ky. Read by the author before the Ohio Valley Historical Association, at their meeting with the Kentucky State Historical Society in the New Capitol, October 16th, 1909. Whether we call the Indian, North American or South American, we know the Indian race historically as a peculiar and distinctly marked people—disappearing gradually into oblivion. An authentic history of the race has not been written, but the traditions concerning it, tinged with probability, is that the race is descended from those fierce and terrible Asiatics, the Tartars. The pathways of the Indian, unlike any other nation of equal intelligence wandering down through the ages, are reddened with the blood of the slain, or they are smoking with human sacrifices, to gratify their horrible thirst for capture or revenge, and barbaric amusement. Students of Ethnology are agreed upon the origin of the Indian as a branch of the Asiatic people we have mentioned, because of the resemblance of some tribes on our Continent, to the Japanese in cast of feature; but the stern and forbidding statures and smileless faces of the Indian limit the resemblance, if indeed it exists. This article is not written to reproduce in history an account of the revolting habits, customs, manners, arts and language of this strange race. Only that which arrests the attention now of civilized people in their efforts to train, control, civilize and educate it, should be dwelt upon. However senseless to us—their arts and their ideas. Their weird and wonderful fables-yet they are above our contempt. and beyond our ridicule, these brown simoons of humanity—the Indians. They have been driven from every country and every

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  • Some Who Led, Title page (inside)

    Some Who Led — Or — Fathers in
    the Church of the Brethren Who Have Passed Over

    Title page (inside)' — Some Who Led [Click for larger image]Title page (inside)'

    Copyright 1912 D. L. Miller and Galen B. Royer Copyright 2005 A. Wayne Webb (Index added)

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  • The Virginia Magazine of History and Biography, Vol. XII, No. 1 (Jul., 1904), page 60

    The Virginia Magazine of History and Biography

    The Virginia Magazine of History and Biography, Vol. XII, No. 1 (Jul., 1904), page 60 [Click for larger image]The Virginia Magazine of History and Biography, Vol. XII, No. 1 (Jul., 1904), page 60

    compelled us to rest on the road for a while. We took our dinner with an Englishman. In the evening we came to a German. When he heard that we were from Bethlehem and I a preacher, he asked us for our own sakes to return to Pennsylvania at once, as a notice13 had been posted on the courthouse that all preachers should be arrested who traveled without a passport from England. July 23rd. We went to William Frey's brother, distant four miles, but we needed four hours, as we lost the way. When we came to Benjamin Frey, at the Cedar Creek, and they heard that we were from Bethlehem, they received us very gladly and nursed the sick Leonard very well. May the Lord reward then. July 24th. To-day I went to an elder14 living at the Schanathor [Shenandoah] River. I asked him if I could preach in his church. But he hesitated because I was a stranger, and an injunction had been issued agaiinst strange ministers. But he would allow me to preach in his house, which I accepted, and then he made it known. I went back to Cedar Creek to my dear Handrup. July 25th. The Lord blessed our medicine and Leonhard became well again. We passed the Sabbath quietly. July 26th. Sunday. I preached on the gospel,15 the Lord 13 This refers to the Governor's proclamation, given in connection with Gottschalk's report of 1748. See Virginia Magazine, Vol. XI, p. 228, note ‡. 14 This elder at the Shenandoah River must have been George Daehlinger. Gottschalk refers to this visit of Schnell in 1748. See Virginia Magazine, Vol. XI, p. 228, and his diary in the present number, under date April 3, 1748. Schnell himself refers to his former visit on Decenmber 7, 1749. See Virginia Mfagazine, Vol. XI, p. 128. A congregation, called Shenandoah, is mentioned in Schlatter's Journal, p. 204: "The charge in Virginia consists of Shenandoah, Missanotti, South Branch and New Germantown." The same name also occurs several times in the records of the Reformed Church. See Minutes and Letters of the Coetus of Pennsylvania, 1747-1792, pp. 37 and 250. George Daehlinger was probably related to John Dallinger, who lived within two miles of Strasburg and was killed by the Indians in 1764. Kercheval, History of the Valley, ed. 1833, p. 133. 15 In his Special Report, Schniell adds the following: "At the 'Chanetor' [Shenandoah] River I preached, but with great difficulty, as if all

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