This blog entry shall deal with finalizing, almost, the lands of Elder Daniel Miller (1755-1822). Elder Daniel owned land that today lies along the Upper Bear Creek Road of Miami township, Montgomery county, Ohio. When he owned it, and prior to that, the land was owned by Elder Jacob Miller (ca. 1838-1815). Normally to plat land it is fairly easy to transcribe a single deed and overlay that onto high-quality scans of the Montgomery County, Ohio Atlas of 1875. In this instance it is difficult as that particular section, in 1875 versus the early 18th Century, had been cut up into differing tracts. In other words, it was not easily done because of intervening deeds. To rectify this it fell upon me to pull all the deeds, at least those that were recorded for this section, which led to some discoveries.
Today’s blog, the first in a series that will hopefully be an on-going explanation of what I am presently working on, is about the various Brethren Miller families who were early settlers of Montgomery county, Ohio. The opening section below is some comments about the Miller families of note, followed by what I am working on at this time. In essence there are three Miller families that interest me, and I am not even remotely related to any of them, so, to that end, here goes.
and were now returning to Pennsylvania. They gave us some information about our way. Bro. Nathanael was slightly sick. On our left we saw high mountains, which we approached at times very closely. Our way still continues southwest. In the evening we pitched our tent upon a height. We had to fetch water from a considerable distance. Bro. Gottlob had preceded us half a mile to a free negro, who is the only blacksmith in this district. He had his horse shod. The negro and his wife, who was born in Scotland, were very friendly towards Bro. Gottlob and related to him that not long ago they had removed hither from Lancaster County. They had often heard Bro. Nyberg preach and also the brethren in Philadelphia, and now they are reading the Berlin addresses [of Zinzendorf]. They were very glad to see us and very willing to serve us. The woman baked several loaves of bread for us and invited Bro. Gottlob and Nathanael to breakfast. The negro also understands German very well. Bro. Herman and Lunge went to another plantation to buy feed for our horses. It rained nearly the whole night but we kept pretty dry under our tent. On October 26, we rose early on account of the rain. Several brethren took breakfast with the negro, who considered it an important event to have several ministers with him. We had to climb several bad hills to-day, and as soon as we had reached the top we had to use the brake [Hemmschuh], for it was dangerous to descend. Although it is very hilly here, yet it is a fruitful country. It has few stones, but consists of the fattest, black soil. It is settled mostly by English and Irish people. Bro. Gottlob and Nathanael preceded us several miles and stayed, a mile and a half across the North Branch30 of the James River, with Mr. Brickstone, a well-to-do man, who removed to this place a few years ago from "Canistoge" [Conestoga, Lancaster Co.]. The other brethren passed the night with the wagon, half a mile this hold that all men shall be happy hereafter, but first must pass through punishment according to their Sins." 30 The missionaries probably crossed the North Branch of the James river in the vicinity of the present town of Lexington, Va., althlough no settlement existed there at the time. From this point they seem to have traveled in the direction of the Natural Bridge, crossing Buffalo Creek on the way.
she cried for her schoolteacher Schulius, who is buried in "Purisburg." Then he also began to cry and asked that a schoolteacher of the Brethren might again come to them. When we returned to "Purisburg" (for Mr. Ehrhard lives one mile outside of town) we were treated to a bottle of wine. The same evening, at nine o'clock, we left "Purisburg" and went with Lichtensteger's canoe down the Savannah River. Early the next morning, at three o'clock, we came to Savannah. As everybody was yet asleep, we walked up and down through the streets. Finally we saw a light in a little house. We knocked, and when they opened we found it was Bro. Henry Beck. After having been refreshed with some tea, bread and butter, we lay down for a few hours. On December 31st, we stayed the whole day in their house. They were overcome with joy and were eager to show their love for us. They related to me the poor spiritual condition of the people there, how they had ceased all intercourse with them. 1744, January. On the 1st, I went with Bro. Henry Beck to the White "Ploff" [Bluff], where all the Germans live together on about forty plantations. I delivered a letter to Conrad Fuehrer, who has ceased his intercourse with the Brethren for some time, especially since a letter had been sent by Rev. Mr. "Muhlberg" [Muehlenberg],* of Philadelphia, to the pastor of the Salzburgers,† *Rev. Henry Melchior Muehlenberg, the patriarch of the Lutheran Church in America, arrived in Charleston, S. C., September 22, 1742. After a visit to the congregations of the Salzburgers, he returned to Charleston, where he took a little sloop for Philadelphia. After a very dangerous voyage he arrived at his destination on November 25, 1742. He was for many years pastor of the Lutheran congregations at Philadelphia, New Hanover and New Providence. He died October 7, 1787. See W. J. Mann, Life and Times of H. M. Muehlenberg, Philadelphia, I 887. † The Salzburgers were Lutheran Protestants, driven from their homes, the Duchy of Salzburg, now in Austria, by the intolerance of the Roman archbishop. More than 30,000 left their homes. While most of them settled in Prussia, a small part came to Georgia. The first company, consisting of ninety-one persons, arrived in 1734. They were led by their pastors, John Martin Boltzius and Israel Christian Gronau. They
This blog entry shall delve into the various archival pursuits I have been involved with since my last blog entry, Discussion #5 — A Dunkard's Honor, in July of this year. It has been well received and has been read in excess of 200 times to date. One would think that a kind note to this author for the effort would have have been in order. Unfortunately, the more people have expectations that their research is online, the worse the social graces become when they read that same item of interest. This also applies to several e-mails recently sent regarding the Hendricks and Mack families as well as my latest creation, the Kansas district history by Prof. Craik of McPherson College. What a treacherous road to travel down for society, ignoring the niceties.